Here's a thinker from Charles Spurgeon's Morning and Evening. (I threw in line and paragraph breaks to make it easier to read on a computer screen and added the entire passage from Luke rather than just verse four.)
For your prayerful consideration:
One day as Jesus was standing by the Lake of Gennesaret,a with the people crowding around him and listening to the word of God, he saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”
Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”
When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.
Then Jesus said to Simon, “Don’t be afraid; from now on you will catch men.” So they pulled their boats up on shore, left everything and followed him.- Luke 5:1-11 NIV
We learn from this narrative, the necessity of human agency. The draught of fishes was miraculous, yet neither the fisherman nor his boat, nor his fishing tackle were ignored; but all were used to take the fishes. So in the saving of souls, God worketh by means; and while the present economy of grace shall stand, God will be pleased by the foolishness of preaching to save them that believe.
When God worketh without instruments, doubtless he is glorified; but he hath himself selected the plan of instrumentality as being that by which he is most magnified in the earth. Means of themselves are utterly unavailing. “Master, we have toiled all the night and have taken nothing.” What was the reason of this?
Were they not fishermen plying their special calling? Verily, they were no raw hands; they understood the work.
Had they gone about the toil unskillfully? No.
Had they lacked industry? No, they had toiled.
Had they lacked perseverance? No, they had toiled all the night.
Was there a deficiency of fish in the sea? Certainly not, for as soon as the Master came, they swam to the net in shoals.
What, then, is the reason?
Is it because there is no power in the means of themselves apart from the presence of Jesus? “Without him we can do nothing.” But with Christ we can do all things. Christ’s presence confers success. Jesus sat in Peter’s boat, and his will, by a mysterious influence, drew the fish to the net. When Jesus is lifted up in his Church, his presence is the Church’s power—the shout of a king is in the midst of her. “I, if I be lifted up, will draw all men unto me.” Let us go out this morning on our work of soul fishing, looking up in faith, and around us in solemn anxiety. Let us toil till night comes, and we shall not labour in vain, for he who bids us let down the net, will fill it with fishes.
Spurgeon, Charles H.: Morning and Evening : Daily Readings. Complete and unabridged; New modern edition. Peabody, MA : Hendrickson Publishers, 2006, S. October 8 AM
Much Love.
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